It seems Paidari’s plan is to ignite a workers’ lead revolution. They think they can hijack the leadership of such a revolution with populistic ideas.
People’s tolerance of pain is limited. People facing less pain can tolerate it more compared to those experiencing severe pain. The first group is more probable that they reject populistic immediate pain-relief medicine in exchange for a real cure. But those who are in severe pain seek anything that stops that pain. And so they are prone to accept populist ideas. This is a purely natural human response to pain.
Populists like ideas such as distributing money among people. UBI (universal basic income) is recommended by some economists but doing it in the worst way possible with no resources to support it, can undermine the entire system.
However, because Paidari people support populistic policies, why not distribute free cryptocurrencies among the part of society with low income and access to the internet? They won’t need any tech expertise at all.
UPDATE 1:
Unless Paidari ignites a social uprising after a sufficiently long time, any new uprising can be easily linked to the “woman, life, freedom” movement. So a new version of this movement is vital so that the link between this movement and workers’ possible uprising can be established. At this point, the new version of “woman, life, freedom” doesn’t require a functioning cryptocurrency or platform.
The new version of the movement doesn’t mean new social demonstrations, it means a new interpretation of the ideals of the movement. Paidari will emphasize racial issues to break down Iran into small, unstable segments.
UPDATE 2:
In fact, if any new uprising starts, inevitably it will be merged with the “woman, life, freedom” movement. Paidari thinks they can ignite different social conflicts to divide society. They think when the workers’ movement starts workers will consider “woman, life, freedom” as a bourgeoisie movement or something. and this will divide society. That’s impossible. Any new uprising will produce a new version of “woman, life, freedom”. The previous one was mainly around women, the Z-generation and racial minorities. In the new version, workers and low-income income people will come to the core of the movement.
New social tension is bad for Paidari and is bad for everyone.